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An Articulated Elucidation Of Locke's Theory On Private Property And The Implications It Imposes On Sovereigntyheory Of Property

2137 words - 9 pages

Perhaps one of, if not the, most historically influential political thinkers of the western world was John Locke. John Locke, the man who initiated what is now known as British Empiricism, is also considered highly influential in establishing grounds, theoretically at least, for the constitution of the United States of America. The basis for understanding Locke is that he sees all people as having natural God given rights. As God's creations, this denotes a certain equality, at least in an abstract sense. This religious back drop acts as a the foundation for all of Locke's theories, including his theories of individuality, private property, and the state. The reader will be shown how and why ...view middle of the document...

Not being able to know God's exact wishes for man, Locke believed that all men have an obligation to develop and caress these gifts. In essence, each man was in charge of his own body and what was done with his body. Of course, for Locke, each man would do the reasonable thing and develop his natural skills and potentials to the best of his abilities, in the service of God.The belief in God given abilities and the obligations that follow are not totally deterministic. Man, endowed with reason, could choose not to develop these abilities. Having the ability to choose the development of his potential, each man is responsible for that potential and consequently is responsible for his own body. The development, or lack therein, is a consequence of individual motivation and is manifested through labor.In keeping with the theory of one's body is one's own, a man's property can be explained in terms of the quantifying forces of his labors. Physical labor or exercisation of his mind, to produce fruits for this person's labor, is then his own property. Locke believed that one did not need the consent of a sovereign, as far as property was concerned, because it is the melding of labor and nature that makes anything owned. Yolton articulates this when he states, "(b)y mixing my work, my energy with some object, (nature), I particulise that object, it's commonness becomes particular" Locke believed that as long as there was plenty for others, consent was pointless, irrelevant and would merely be an overzealous exercision of power. Pointless because as long as there was more for others in the common store, one was not infringing on another's natural rights. Irrelevant because property production or the use of labor was completely individualistic and one should not be able to control another's labor as it is an infringement on their natural rights.There are however limits, as far as property and labor are concerned. One limit is that of non destruction. God did not create anything for man to destroy. The amount produced by any man should be kept in check by his level of destruction. For example, there is a big difference between the cutting of one or a few trees and the harvesting of an entire forest. Yolton explicates this by stating that, "... specific rights comes in conjunction with this restriction. Since 'Nothing was made by God for Man to spoil or destroy,' the property making function of man's activities ought to be curbed at the point of spoilage. If my acquisition spoils, I offend against the law of nature, since I have, in the beginning, 'no Right, further than' my use. What is useful and is used has value and the person who uses them a right to them. The same rules are cited for land as for the produce of land."The making of currency as an unspoilable property and medium for exchange seems to have by-passed this limit all together. Inequality becomes rampant and as such an authority is needed to protect a man's property and the social peace. With...

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