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"B" Ethnographic Observation On N.A Essay

2387 words - 10 pages

I’ve noticed that drugs have distressed a significant amount of many of my peers no matter what their ethnic backgrounds may be. Coming from a household where many of my relatives used, or still use I can tell a variety of devastating stories due to their disease. For example my thirty-year-old brother living in isolation due to the failure of the Erikson’s Psychosocial “Young Adulthood” Stage; because of his addiction to cocaine and alcohol. Another example is my father having an unstable relationship with not only his wife, but as well as my little brother and I. Even some of my own friends are somewhat connected with the issue of drug abuse. For instance some of my African American, ...view middle of the document...

Although, nothing but bad stories after someone has been immensely intoxicated sometimes many users just laugh about the ridiculous moment afterwards, pretend as if nothing happened, or regret it.
Based on a then called Addict Anonymous website these meetings were originated in the 1947s, and eventually N.A branched off around 1948. In accordance to a booklet that was given to me by one of the Narcotic Anonymous leaders, their foreword is to simply provide spiritual support for any individual seeking hope to stop suffering from an addiction to drugs. Basically N.A. is considered a non-profit organization that does accept donations to provide a location for members to meet regularly; however they have no initiation fees or dues, no pledges to sign, and no promises to make to anyone. Even their literatures’ intended audiences are addicts regardless of age, race, sexual identity, creed, religion, or lack of religion. This goes to show the diversity of this programs connection with drug users. The principles of the N.A traditions or foundations to recovery are a combination of honesty, open-mindedness, and willingness.
As I attended several meetings in different locations here in Chicago I noticed some general patterns between the N.A gatherings. The first pattern was how four out of four meeting locations didn’t have a big sign of N.A meeting here noticeable to the public as if it was practically hidden. Another repeated movement was how often people kept coming in and out the door. The members were easily distracted and fidgety, and all of them hugged and sometimes even exchanged a kiss to greet each other. There were many distractions in all of the meeting locations. Many members of both genders (mostly guys) would walk in with a strong distinct cologne or perfume scent. In most of the meetings a lot of people kept showing up at different hours. The facilitators of these meeting were mostly guys and they often sit in an office type desk while everyone else sits in a single chair facing their direction. The meeting always initiated with readings out loud of the twelve principals, twelve traditions, and what N.A was about. When a volunteer was ready to speak on basically anything they first stated their name followed by “I’m an addict”. Then everyone replies, “Hi” followed by his or her name. All of these meetings allowed a certain individual to speak for a specific period, and reminding them with a bell to end their “microphone talk” so the discussion can move on to the next speaker. At one point almost all of the members got upset at one facilitator because he was ringing the bell of five minute limit, in which was cutting off this guy whom was giving an encouraging speech to one fellow who described how he was going through hard times. There was always some type of funny remark said about anything and many of the speakers were kind of making jokes about a lot of things, along with some others who were just laughing and...

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