“If I were asked to define the Hindu creed, I should simply say: Search after truth through non-violent means. A man may not believe in God and still call himself a Hindu. Hinduism is a relentless pursuit after truth... Hinduism is the religion of truth. Truth is God.”
-- Mahatma Gandhi
"I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else."
-- C. S. Lewis
Hinduism and Christianity are two religions that have been around for thousands of years. These religions have developed philosophies on certain subjects that can be compared in order to show their similarities and differences. Some of the main ...view middle of the document...
Lastly, the Bhagavad-Gita is a collection of teachings that are based on the conversation between Arjuna, a soldier for one of two warring families, and Lord Krishna, who appears as Arjuna's charioteer. In these conversations the two discuss everything from the purpose of life to the basis of reality. Much like Christian proverbs, the teachings of Lord Krishna give advice and general good sense and insight on many subjects (Eastman, 14)
The main deities of the Hindu religion are Brahma and his two lieutenants named Shiva and Vishnu. The god Vishnu is the creator, and Shiva is the destroyer. One is not looked upon as better than the other. This shows the ultimate realism that the Hindu culture possesses. These are not the only gods in Hindu culture. There are many others and all have special skills and talents. The gods themselves also give birth to the idea of avatars, or the form of god when he or she comes to earth.
Perhaps the most important part of the philosophy of a religion lay in its path to enlightenment. The main ideas of enlightenment come through the Four Ends of Life. The first of these ends is Moksa. Moksa could be considered the realization of separation between the spiritual self and the physical self. It is only through this realization that one can be released from the mortal coil and allowed to spiritual liberty. Sarvepalli Radhakrishnan says it is "To inquire into his true self, to live in and from it, to determine by its own energy what it shall be inwardly and what it shall make of the outward circumstances, to (find) the whole life on the power and truth of the spirit…" It is through Moska that the Hindu follower becomes familiar with the existence of the spiritual world. The second of the Four Ends of life is Kama. This end says that we must pass through life in an ethical manner that brings about the most from life. This includes learning its great values as well as experiencing its enjoyments. This protects the Hindu follower from shutting out the physical world entirely. This comes from the premise that there is indeed knowledge that is to be gained from this world and that only participating in the world of spirits cannot complete ones life. Artha is the third end and it deals with wealth and material well-being. It explains that material wealth is important but only under the premise that it should satisfy the needs of the spirit. Radhakrishnan explains, "Lives that are strained and starved cannot be religious except in a rudimentary way. Economic insecurity and individual freedom do not go together." This is an important point because while Hinduism does not encourage the accruement of material wealth, it understands that it is still important to sustain the vessel of the soul. The forth and final end is that of Dharma, which is essentially the virtue of restraint. Hinduism explains that even though the fulfillment of physical desires is an important part spiritual life, they cannot be acted upon in an...